The stories of early interpreters
Themistocles and his historians reflect a range of attitudes to language, identity and loyalty, thus giving us a sense of attitudes towards interpreters far back in time and memory. Themistocles was a rare example of a Greek who could speak a foreign language … This sense of a common tongue was the decisive criterion for determining who were Greeks. Herodotus …
It is part of the working life of interpreters today that they are behind the scenes, most successful when unnoticed. That invisibility can characterise the historical record too: the interpreters who are known to us are the exceptions; the others are an assumed presence. That is certainly true of Ancient Rome. Interpreters are rarely mentioned in documentary or epigraphic sources for …
Looking for Interpreter Zero in the era before the Norman Conquest or the Crusades can seem unpromising. There is very little material on language use at that time, which is why the record of the Strasbourg Oaths in Nithard’s (795-844) Historiae or De dissensionibus filiorum Ludovici pii (Histories or On the Dissensions of the Sons of Louis the Pious) is so significant. What we get from this …
1066 is a key date in British history, marking the beginning of the Norman Conquest that led to years of upheaval as William the Conqueror consolidated his rule, repressed rebellions, redistributed estates and built castles. This is one of the most studied periods of British history; our interest here is in some details in the landscape, namely languages, communication and …
Fulcher of Chartres, one of the chroniclers of the First Crusade, was an insider who travelled with Duke Robert of Normandy and Count Stephen of Blois. He had every reason to know when communication within a given group might present problems. Outside observers had little time for the nuances of regional participation: Anna Komnene referred to the Crusaders as Kelts, …
After Alexios I Komnenos (reigned 1081-1118) seized power in Byzantium in 1081 he became involved in a series of negotiations, understandings and alliances as he sought to protect his land from depredations and conquest from all sides. His agreements with Normans and Turks in the 1080s can be read as a prelude to his most significant rapprochement: the embassy he sent …
The succession of rulers jockeying for position after the 1031 collapse of the Córdoba Caliphate made for a shifting cultural and political landscape on the Iberian peninsula. Christian power was slowly asserted against the Almoravid and then Almohar rulers who swept in from the Maghreb in the eleventh and twelfth centuries. By 1250, Granada was the only Moslem kingdom left …
The Umayyad Caliph of Cordoba, Abd ar-Rahman III (889/91 – 961) needed intermediaries as he sought to consolidate his rule, and they were almost always non-Moslems. There is some suggestion that by the mid-tenth century the Arab elites in al-Andalus had become closed in on themselves and reluctant to deal with non-Moslems Be that as it may, the Caliph’s protracted …
The Portuguese slave-trade laid the foundations for what was to come, as did the Iberian conquests in the Americas. Had it not been for the need for labour in the New World to supplement reluctant and scarce native peoples, the sixteenth-century trade would not have grown to the transatlantic displacement of millions of Africans. As it was, when the Dutch, …
In the 1400s, navigators commissioned by the Portuguese royal family started to sail along the Guinea Coast, the shoreline from the Senegal River to South Angola. They hoped to obtain directly from the source the goods that were traditionally bought from Moorish merchants in North Africa. There was no need to brave the interior as the trading centres that had …